Helen Clark is aiming to finesse the tangled arguments over Waitangi Day by dedicating her day to “nation-building”. The logic is that creating a new sense of nationhood might knit together the fragments of a society from which many of the certainties of the 1960s and 1970s have gone.
Not least among those lost certainties is that of European paramountcy. Whether we like it or not – and many do not, hence the appeal of ACT’s treaty stance – we are now a bicultural, not a monocultural, society. This has splintered politics, as it has society, hurling fragments to the periphery.